Why Peterson's message of morals,
manners and masculinity resonates with evangelicals.
James A. Beverley| Christianity Today May 18, 2018
Evangelical Christian men will,
sooner or later, be told to check out Jordan Peterson, a 55-year-old University
of Toronto psychology professor. His book 12 Rules for Life has sold
700,000 copies since January in North America alone. New York Times
columnist David Brooks called him
possibly “the most influential public intellectual in the Western world right
now”; The Guardian’s Tim Lott adds that he’s
“fast becoming the closest that academia has to a rock star.”
Peterson, formerly at Harvard
University, became a hero to conservatives and free speech advocates in 2016 by
opposing the Canadian
government’s plans to regulate speech about transgender persons. He also became
a target of public protest (at the University of Toronto, Queen’s University, and Linfield College), media
attacks (most notably, an infamous interview on
Britain’s Channel 4), and intellectual scorn. Houman Barekat wrote in the
Los Angeles Review of Books that Peterson “positions himself as a
prancing messiah-cum-surrogate-dad for gormless dimwits everywhere.” One filmmaker called 12
Rules a book for “neo-Klansmen.” Peterson defenders say his quotes are
misunderstood.
His appeal to Christians is
pervasive. Peterson is a charismatic speaker who offers clear guidance on
morals and manners—Rule #1: “Stand up straight”; Rule #7: “Pursue what is
meaningful (not what is expedient).” He takes evil seriously: “You’re bad
enough, as other people know you. But only you know the full range of your
secret transgressions, insufficiencies and inadequacies.” Peterson also esteems
the church and traditional family values. He loves biblical teaching (Joel McDurmon wrote in Reformed
Perspective that Peterson explains Bible stories in “profound, engaging
ways”) and admires Jesus.
Peterson never set out to target
men, but men in particular are drawn by his message that Western culture hurts
male identity and confidence. “Boys are suffering,” he writes in 12 Rules.
According to Anthony Bradley in Fathom,
many modern men feel “weak, beaten down and worthless. . . . Jordan Peterson is
the prophet who understands this reality.” Alastair Roberts argues
that “Peterson’s ethic of integrity, self-mastery, and responsibility”
resonates with Christian men, who admire Peterson for his strength in facing
intense opposition.
Yet there are cautions. While
Peterson certainly has female fans, some of his remarks on women’s nature and
gender roles have provoked ire from many women who find them demeaning.
As for his own religious beliefs,
asked by Toronto journalist Christie Blatchford whether
he believed in God, Peterson said: “I think the proper response to that is no,
but I’m afraid he might exist.” His love for Jesus’ teaching and sacrifice does
not extend to belief in his resurrection, though he is open to its possibility.
Some Christian leaders warn against
flocking to Peterson. Michigan pastor Peter Burfeind, for example,
called him “little more than a highbrow Joel Osteen.” Yet others believe, as Alex Smith wrote in Eternity
News, “like the Prodigal Son, [Peterson] has come to his senses and started
walking home.”
James A. Beverley is professor of
Christian thought and ethics at Tyndale Seminary in Toronto.
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