Tuesday, April 1, 2025

The Right Response to Every Sin

Sin is something that’s easy to get into but often hard to get out of. This is partly because we neglect
what’s essential in responding to our sin. The proper response to every sin is repentance.

What is repentance? At its core, repentance means a change of mind that leads to a change of heart and results in a change of life. It is not merely feeling bad about sin but turning away from it and toward God in faith. True repentance involves acknowledging sin, grieving, hating it, seeking God’s mercy, and living differently.

Psalm 51 gives us a front-row seat to true, heart-level repentance. As we look over David’s shoulder and read his words, we see a man who has come face to face with his sin and, more importantly, with the God who stands ready to forgive. God has long used this Psalm to light the pathway of repentance and restoration in the life of his people.

The Context of Psalm 51

David’s prayer in Psalm 51 was birthed from one of the darkest moments of his life. After committing adultery with Bathsheba and orchestrating the death of her husband, Uriah (2 Samuel 11), David thought he had covered his tracks. But God sent the prophet Nathan to confront him, and in that moment, David was undone (2 Samuel 12:1-14). His sin was not just a mistake, a lapse in judgment—it was a rebellion against a holy God. Psalm 51 is his cry for mercy, his plea for forgiveness, and his model for responding when we sin.

Cling to God’s Mercy (vv. 1-2)

David begins not with excuses but with an appeal to God’s character. “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy, blot out my transgressions” (Psalm 51:1). Notice that David does not appeal to his past faithfulness or good deeds. He doesn’t try to negotiate. He throws himself entirely on the mercy of God.

True repentance starts here. Our natural tendency is to justify, minimize, or hide when we sin. But David shows us a better way—to run to God, not from him. Why? Because God is merciful, abounding in steadfast love, and delights in forgiving sinners who come to him in humility. The king likely had the words of Exodus 34:6–7 on his mind when he wrote this.

Own Your Sin Completely (vv. 3-6)

Repentance requires honesty. David does not sugarcoat his sin. He breaks out his theological thesaurus and calls it what it is—transgression, sin, iniquity, and evil. And he acknowledges that his sin is ultimately against God: “Against you, you only, have I sinned and done what is evil in your sight” (Psalm 51:4). Of course, David sinned against Bathsheba, Uriah, and the people of Israel. But he understands that all sin is, first and foremost, an offense against God.

David teaches us that there is no sin too big. Our gracious God is willing and able to forgive big, fat sinners like you and me!

Do we own our sins like this? Or do we explain it away? Blame others? Treat it as a small thing? True repentance means calling sin what it is and taking full responsibility. You get the idea that David really hates his sin and truly loves God. Until we get to the place of hating our sin–not just its consequences–we will likely not enjoy the fruit of genuine repentance.

Ask for Cleansing and Renewal (vv. 7-12)

David doesn’t just want to be forgiven—he wants to be changed. “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10). He longs for a fresh start, renewed joy in God’s salvation, and a willing spirit to obey.

This is the difference between worldly sorrow and godly repentance. Worldly sorrow hates the consequences of sin (2 Corinthians 7:10). Godly repentance hates the sin itself and longs to be free from it. David is not just looking for a way out of guilt—he wants a new heart, one that delights in God and his ways.

David pleads, “Blot out all my iniquities” (Psalm 51:9). Imagine wearing a white shirt and spilling spaghetti sauce all over it. No amount of dabbing with a napkin will remove the stain—it needs deep cleansing. That’s what sin does to our souls. We need more than surface-level cleanup; we need God to cleanse us thoroughly, down to the fibers of who we are. And this is the beauty of the gospel. Jesus’s sacrifice does not merely clean the externals and make us ceremonially clean, he gets down deep and actually cleanses our filthy hearts. Only Jesus’s blood can purify and cleans us to serve God (Hebrews 9:8–14).

Live Differently Because of Grace (vv. 13-19)

Forgiven people don’t just move on; they respond in worship and obedience. David says, “Then I will teach transgressors your ways, and sinners will return to you” (Psalm 51:13). His repentance leads to a mission. He wants others to experience the grace he has received.

Worldly sorrow hates the consequences of sin but godly repentance hates the sin itself.

True repentance results in a changed life. It leads to a deep desire to honor God, to sing of his righteousness (Psalm 51:14), and to serve him with a heart that is truly broken and contrite (Psalm 51:17). Imagine what church would sound like if everyone who attended really believed their sins were removed and they were cleansed from their guilt? We’d blow the roof off our buildings when we sing! When we grasp the depth of God’s mercy, we don’t stay the same. We live differently. May God make it so!

Conclusion: A Life of Ongoing Repentance

Psalm 51 reminds us that repentance is not a one-time event but a way of life. Martin Luther’s first of his 95 Theses reads, “When our Lord and Master Jesus Christ said ‘Repent,’ he intended that the entire life of believers should be repentance.” Why? Because sin is ongoing, and so must be our turning from it.

If you feel spiritually dry, distant from God, or weighed down by sin, Psalm 51 is the place to start. Run to God, own and hate your sin, seek his cleansing, and walk forward in obedience. David teaches us that there is no sin too big. Our gracious God is willing and able to forgive big, fat sinners like you and me!

 Erik Raymond is the senior pastor at Redeemer Fellowship Church in Metro Boston. He and his wife, Christie, have six children. He blogs at Ordinary Pastor. You can follow him on Twitter.

 


What Jordan Peterson Gets Wrong About Happiness by John Piper

Jordan Peterson is a hugely popular YouTuber, conference speaker, and a significant culture influencer, particularly resonating among young men. 

He recently posted the following serious comment that exploded across social media - viewed by millions. 

“Life is suffering. The purpose of life is not to be happy, but to find something that sustains you in spite of suffering,”

Jordan Peterson is negative about happiness as the aim of life because he defines happiness as fleeting, unpredictable, impulsive, and superficial rather than as deep, lasting, soul-satisfying, rooted in God, and expanding in love.

He’s probably right that for most people, happiness is experienced as fleeting, superficial, unpredictable, and impulsive rather than as deep and lasting and soul-satisfying and rooted in God. What he wants to do is rescue people from the hopelessness of chasing after something that can never provide any deep satisfaction to the soul, which he calls happiness. You can’t find deep satisfaction in seeking what he calls happiness. It’s so superficial.

His approach is to abandon the word happiness as a redeemable aim in life and replace it with the concept of meaningfulness

So, he says, “The purpose of life is [not to be happy. It’s] to find a mode of being that’s so meaningful that the fact that life is suffering is no longer relevant.” So, given his view that happiness is superficial and fleeting and unpredictable, and given the potentially positive content of the word meaningfulness, I don’t basically disagree with what he’s saying. I don’t want people to pursue fleeting, unpredictable, impulsive, superficial emptiness, whether you call it happiness or anything else. I want people to have lives that are profoundly meaningful. So, amen, yes.

A Different Strategy

But for the last fifty years or so, I’ve been pursuing a different strategy than Jordan Peterson in the hope of rescuing people from the pursuit of fleeting, unpredictable, impulsive, superficial, and (I would add) God-dishonoring, Christ-diminishing, Bible-ignoring, damning happiness. The approach I’ve been pursuing differs from Peterson’s in at least three ways.

First, I don’t abandon the word happiness as a life goal, because I think it should be redeemed as something deep and lasting and soul-satisfying and rooted in God and expanding in love — because its historic usage is not merely superficial, but deep and rich. And its best usage today doesn’t always have to signify such emptiness and futility.

Second, I think the word and the concept of meaningfulness is just as empty as the word happiness because it’s undefined. It can be filled up with the worst possible horrors in which wicked people find meaning. And it can be filled up with beautiful things in which good people find meaning. But the concept of meaningfulness by itself provides no clear guidance for life.

“Creation is the overflow of God’s exuberance in being God.”

Third (and most important), my strategy for rescuing people from fleeting, superficial, empty happiness is governed by the authority of the Bible with the glory of God at the center. So, what I’ve been doing for these fifty years is simply trying to understand and repeat what the Bible teaches about the purpose for which God created the universe and what that implies about the purpose of human life.

True Purpose: True Happiness

I have found these five things.

First, God created the world to communicate his glory (Psalm 19:1; Isaiah 43:7). That is, he created the universe to display and to share his greatness and beauty and worth. You might say that creation is the overflow of God’s exuberance in being God, in being great and beautiful and valuable, supremely so — so much so that he means to go public with his glory and communicate it.

Second, human beings are created in the image of God (Genesis 1:27). We are designed to reflect and magnify God’s glory, his greatness and beauty and value. That’s what images are for; they image forth what they are images of. We are made to know God and reflect back to him and to each other the beauties of God.

Third, since nobody does that the way we should, all human beings have become the enemies of God (Romans 5:10). We don’t live to magnify the worth of God; we live to magnify our own. But among God’s beauties is not only justice (which punishes) but also mercy. And so, he sent Jesus into the world, his Son, to bear the punishment of all those who would trust him (Galatians 3:13). When that trust happens, the passion is reawakened in the human soul to live for the glory of God, to reflect back to him and to the world his greatness and beauty and value (1 Corinthians 6:20; 10:31).

Fourth, I found in the Bible that being supremely happy in God, supremely satisfied in God, supremely content in God, is essential to glorifying God and showing that he’s supremely valuable and beautiful. And this is true especially in our suffering. It shows that he’s valuable, more valuable than health, if we maintain our happiness, our satisfaction, our contentment, our joy, our delight in God, in suffering. If we can maintain a deep and unshaken happiness in God through suffering, we make him look as precious as he really is (Philippians 1:20–23).

And finally, fifth, I found in God’s word what you would expect: If God is most glorified in us when we are most satisfied in him, especially in our suffering, then if we aim to glorify God, we must make our life goal to be supremely satisfied in God, especially in our suffering. Because, as Peterson says, life is suffering. Happiness, joy, pleasure — they’re not optional for the Christian. The Bible repeatedly commands us, “Delight yourself in the Lord” (Psalm 37:4); “Be glad in the Lord” (Psalm 32:11); “Rejoice in the Lord always” (Philippians 4:4). The apostle Paul says (it’s just amazing what he says), “In all our affliction” — that is, in all our suffering — “I am overflowing with joy,” with happiness in God (2 Corinthians 7:4). The end and goal of all things is the glory of God reflected in the gladness of his people in God.

As the psalmist says, “In your presence [O God] there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). Enjoying him is not a byproduct of something greater. It is the essence of human greatness. It is the essence of worship.


by John Piper, theologian and chancellor of Bethlehem College and Seminary in Minneapolis; founder and senior teacher of Desiring God; and bestselling and award winning author.