Tuesday, December 31, 2024

Hope is Not Found in Your Pursuit of God

Hope in this life and the one to come is found not in your pursuit of God, but in the grace of his choosing to make a covenant with you.

“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed’” (Gen. 12:1–3).

Read these verses again. There may be no more important passage in the Old Testament than this one. The apostle Paul knew the thunderous, redemptive significance of this moment when he wrote:

“Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith. . . . And if you are Christ's, then you are Abraham's offspring, heirs according to promise.” (Gal. 3:7–9, 29)

God’s covenant with Abram was vastly more than him shining favor on one ancient man and his family. Embedded in God’s promise to Abram was blessing that would extend to the whole earth. This groaning, sin-scarred world, with all of its inescapable sin and suffering, finds its hope in the blessings of grace that were poured down upon Abram and his descendants. How do we know this? Paul’s words make it clear when he connects Abraham to Christ; the promises made to Abraham belong to all who are united to Christ by grace through faith.

Today, your hope as a mom or dad, a husband or wife, a young or elderly person, a man or woman, a child or teenager, a worker or boss, a friend or neighbor is not to be found in your position, prominence, money, accomplishments, family, or talents. It is not to be found in your wisdom, strength, or track record of obedience. It is found in one thing and one thing alone: as an act of undeserved and sovereign grace, God chose to include you in the eternal blessings of his covenant promises. You could never have achieved, deserved, or earned your place of glory and grace at God’s everlasting covenant table.

No matter how biblically literate you are, no matter how long you have known the Lord, no matter how theologically astute you are, and no matter how spiritually mature you have become, you have hope now and forever not because of any of these things, but because God chose to include you in the covenant promises he made to Abraham. Celebrate this amazing grace today and all the days that follow.

By Paul David Tripp from Everyday Gospel: A Daily Devotional Connecting Scripture to All of Life https://a.co/d/hjWw7rs

Holy Bravery: How Christian Men Act Like Men

Brothers, how do we obey the command to “be watchful, stand firm in the faith, act like men, be strong” (1 Corinthians 16:13)? How do we who are men act like men? 

 “Act like men” is one word in Greek (andrizomai) — what does it mean? Perhaps it stands as a billboard for the masculine commands surrounding it in the verse. 

To act like men means that you watch. You survey threats toward your family, your church, and your soul. You scan for wolves, demons, your own and others’ damnable sins. You watch, like a soldier, like a man. 

To act like a man means that you stand firm in the faith. To be a man is not to possess great wealth but to be possessed by a great God, to make your allegiances known and be ready to suffer consequences rather than compromise — even if you stand alone. 

To act like a man means to be strong — not that you can bench three hundred pounds but that you do not faint in the day of adversity. The doctor calls with unexpected results; your own son turns from the Lord; your wife of decades is taken home in a moment. Walls close in. Satan tells you to curse God and die, to quit, to stay down. Instead, you roll over to your knees and cry, “The Lord has given and taken away — blessed be the name of the Lord” (Job 1:21). 

To act like a man is to do all that you do in love (1 Corinthians 16:14). When you watch, you do not watch as a mercenary but as a father, a husband, a pastor. When you stand firm in the faith, it’s no mere duty but love for Christ. You refuse the darkness not because you’re “better than that,” but because your Jesus is better than that. 

Old Testament Roots 

These surrounding commands bolster, but do not exhaust, what it means to act like a man. Though appearing only here in the New Testament, andrizomai has roots in the Greek Old Testament, through which it becomes a wardrobe into Narnia. There we find more than precepts and sentences; we get pictures and stories. 

 “Act like a man” has a rich biblical history, and perhaps the most prominent story is that of Joshua. In Joshua’s story, we observe that to “act like a man” is not merely to be courageous but to act from a holy bravery. 

Many godless men have been courageous in war. Accounts of D-Day report that so many bullets were flying they created wind. Photos show heroic soldiers sitting in boats, waiting to enter that tornado. But when Christians “act like men,” we want to act like men of God. Joshua will help. 

Sevenfold Command 

We enter Joshua’s story as he and the Israelites wait on the border of the promised land. The forty years of marching have ended; graves of the faithless generation litter the wilderness. 

 God commands this race of former slaves to risk life and limb based on his promise. By human standards, this is to be a series of suicide missions. Outnumbered, outskilled, out-positioned, they were told to conquer foes fiercer, more numerous, and better fortified. Hordes of strong men swarm behind high walls, and Israel is told to attack. 

And not just to attack stronger armies but to aggress under strange and otherwise foolish conditions. At their first conquest, Jericho, God halts the provision of their forty-year supply of miracle bread, tells them to cross the Jordan during flood season, and commands them to expose their full army to enemy eyes in broad daylight for seven straight days — and that not long after an army-wide circumcision. And then comes the strategy of crumbling double-walled fortification with mere sound. 

These men must risk brutal death on what seems foolish tactics. They will need to act like men. In the Greek Old Testament, the charge appears seven times in Deuteronomy 31 and Joshua 1 — from Moses to the people (Deuteronomy 31:6), from Moses to Joshua (Deuteronomy 31:7), from God to Joshua (Deuteronomy 31:23; Joshua 1:6, 7, 9), and from the people to Joshua (Joshua 1:18). 

So, what can we learn about acting like men from these repeated calls on the edge of the promised land? 

1. To act like men is to obey through adversity. 

Already we observe the context for acting like men is not abundance, peacetime, or comfort but rather hardship, conflict, and danger. Mature men act with wisdom when hearts pound, palms sweat, cancer spreads. The brightest backdrop for masculine deeds is when enemies oppose, trials await, and sacrifice is required. 

On the edge of the promised land, we see that to act like a man is to behave daringly, heroically, moving forward — even when your flesh, the world, and its common sense tells you to retreat. Why? Because God commands it. “We are not interested in courage for courage’s sake; we want courage for Christ’s sake.” 

We are not interested in courage for courage’s sake; we want courage for Christ’s sake. Our acting like men is first our obedience to God: “Have I not commanded you? Be strong and act like a man” (Joshua 1:9). To act like a man is to know that we are but men who must answer to our Creator. It is he who made us men — designed our nature more aggressive, our bodies stronger, our dispositions firmer — and we ought to yield our manhood to him, not to ourselves, idols, or Satan. We act like men in obedience to God’s command to man up. 

2. To act like men is to act on God’s promises. 

 God’s promises do not negate our action — they embolden our action. Israel will have the land he has promised — but they still must fight. We read that God will have a people for himself, so we share the gospel. We read that God is beautifying his church, so we pull brothers aside and ask about sin. As a result, to act like men is to expect success in your labors — not because you are great, but because God has promised. 

On the border of the promised land, God does not just command his men to blindly risk; he discloses the sure results of their faithfulness. Go forward, be strong, act like men — why? Because your God “will destroy these nations before you” and “will give them over to you” (Deuteronomy 31:3–6). 

God speaks the same to stir Joshua: 

"No man shall be able to stand before you all the days of your life. . . . Be strong and act like a man, for you shall cause this people to inherit the land that I swore to their fathers to give them." (Joshua 1:5–6) 

And Joshua passes on this lesson in dramatic fashion, placing the feet of Israel’s leaders on the necks of five conquered enemy kings, saying, Do not be afraid or dismayed; be strong and act like men. For thus the Lord will do to all your enemies against whom you fight. (Joshua 10:25) 

Israel’s hope was not good vibes; they did not speak their destiny into existence or wish upon a star. God gave them promises — not of ease or comfort or even that each soldier would survive, but of ultimate victory. Do we not have more glorious promises in our account? “To the one who conquers,” Jesus says, “I will grant to eat of the tree of life, which is in the paradise of God” (Revelation 2:7). 

3. To act like men is to act with God. 

Worldlings and men of the flesh think to act like a man is to act without help, to be a self-made man. In contrast, Moses directs Israel, 

"Be strong and act like a man. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you." (Deuteronomy 31:6) 

And again and again and again to Joshua: “I will be with you. . . . Just as I was with Moses, so I will be with you. I will not leave you or forsake you. . . . Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go” (Deuteronomy 31:23; Joshua 1:5, 9). 

What distinguishes the Christian man acting like a man? The Christian man who acts like a man expects his God to act in his acting. In other words, our strength is not in our strength. “Finally, be strong in the Lord and in the strength of his might” (Ephesians 6:10). David’s manly song is to wait on the Lord: “Wait for the Lord; act like men, and let your heart become strong; wait for the Lord!” (Psalm 27:14, LXX, my translation). 

 On the borders of the next world, we wait upon God, and while we do, we attempt great things for him because he is with us. Spurgeon put it memorably this way: 

 "Launch out into the deep. Do not always keep on fishing for shrimps along the shore. Attempt great things for God. Attempt something which as yet you cannot do. Any fool can do what he can do; it is only the believer who does what he cannot do. “Is anything too hard for the Lord?” Fall back upon omnipotence, and then go forward in the strength of it."

Any fool can do what he alone can do. Only the man of God might do what only God can do. 

4. To act like men is to act with other men for the good of God’s people. 

The command to act like a man is given to Joshua individually, Israel’s leaders specifically, and the entire community broadly. In 1 Corinthians 16:13, Paul addresses the whole church to act like men. Their faith-filled manful action is to be done together as a corporate body with many diverse members. We will all either aid each other unto glory or help destroy each other by unbelief. 

 Courage and cowardice are both contagious. Men need to see other men acting like men. Other men need to see us acting like men. This is wonderfully illustrated with Joab and his brother Abishai. When their army is attacked from the front and the rear. Joab splits his troops, puts Abishai in charge of the other half, and calls back to him, 

"If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. Act like a man, and let us use our strength for our people and for the cities of our God, and may the Lord do what seems good to him." (1 Chronicles 19:12–13) 

We are to “act like men and use our strength for our people and for the cities of our God,” letting the Lord do what seems good to him. And we call out to one another, “If this trial or temptation be too strong for me, then you shall help me, but if that trial is too strong for you, then I will help you.” 

5. To act like men is to follow our greater Joshua. 

Israel was not a headless body; God’s people followed his appointed leader — Joshua. And Christian men follow a glorious head as well. It is fitting that Jesus and Joshua share the same name in Scripture (Yeshua in Hebrew). Joshua was a shadow of the better Joshua to come. 

Brothers, we live upon the border of eternity. A restless evil threatens our families, our churches, our communities. Enemies fierce and fortified block the way — we are outflanked, outnumbered, outmanned, and even outspecied: 

“We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). 

But a Leader stands among us, goes with us and before us, one who is strong and has quitted himself most excellently throughout his sojourn on earth. Our Joshua did not enter the promised land; he descended from it. He didn’t simply play the man; he became a man. He didn’t need courage to slay his enemies but patience to keep from destroying his foes prematurely. Our Joshua didn’t have an Abishai to guard his back. When he faced down death, no one came to his rescue. He acted upon God’s promises — but those promises guaranteed God’s wrath and his death. 

But then he rose. 

We do not just follow the crucified Christ but one resurrected. “God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24). One does not arrive at chapter 16 of 1 Corinthians without first passing chapter 15, the great chapter of our King’s resurrection — and ours. Jesus is risen, he is risen indeed! And in him, we will rise too. Is there any army so formidable as one unafraid of death? Who better to play the man than immortal men? 

 Men, by faith, feel the necks of sin and death and sorrow under your feet, and hear your Lord saying, “Do not be afraid or dismayed; be strong and act like men. For thus the Lord will do to all your enemies against whom you fight” (Joshua 10:25). See him ride upon a white horse, a sword in his mouth, fire in his eyes. Upon his thigh is written, “King of kings and Lord of lords.” Scars upon his hands mark him as the man of war. Surely we can play the man with such a Christ with us. To act like men is to act like him, with him, until we see him face to face. 

By Greg Morse, a staff writer for Desiring God and graduate of Bethlehem College and Seminary. He and his wife, Abigail, live in Saint Paul with their son and three daughters.

Monday, December 16, 2024

The Glory War

Life on this side of eternity is one constant glory war. 

“I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols.” – Isaiah 42:8

“Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!” – Psalm 115:1 

You and I were hardwired by God for glory. We are attracted to glorious things. That’s why we love a great meal, an overtime championship game, a beautiful dress, a dramatic movie, or a multihued sunset. God has packed his world full of glorious things and given us the ability to take in those glories. But every glorious thing God has created points to his glorious glory. We were never intended to live for our own glory or some created glory. Our glory orientation should drive us to the Lord, so that his glory would finally satisfy the glory hunger in our hearts. 

Sin causes us to search for glory satisfaction outside of our Creator, but God will not share his glory with another. God is jealous for his glory to be the one glory that captures our hearts, and this should shape the way that we live. His holy jealousy for his glory is clearly communicated in a single statement repeated in Ezekiel 25–26: “Then you [or they] will know that I am the Lord” (Ezek. 25:7, 11, 17; 26:6). God is pronouncing judgment on the nations that surround Israel. He exercises his holy justice so that these nations will know that he is the Lord. God exercises his power for his own glory. 

Does this bother you? It is wrong to live for your own glory because, as a creature, you belong to the one who made you. You exist by his will and for his purpose. But God is not like you. He reigns in glorious majesty over everything and everyone he has created. His zeal for his own glory is the hope of the universe. It is in living for his glory that we are rescued from our bondage to our own glory, a glory that will never satisfy our hearts. 

Only by the power of God’s delivering grace are we liberated from our bondage to the glories of creation to find our hope, life, and satisfaction in living for the glory of our Maker. In 2 Corinthians 5:15, the apostle Paul reminds us that we find that grace in the person and work of Jesus. He came so that we would live no longer for ourselves “but for him who for [our] sake died and was raised.” 

Prayer:

Lord, help me to live for your glory. Rescue me from the bondage of my own glory, which will not satisfy. I thank you for being my hope, my life, and my satisfaction. I praise the name of Jesus, the one who died and was raised for my sake. May I live for his eternal glory alone, even as I pray in his name, Amen. 

(from Paul Tripp’s Everyday Gospel: Christmas Devotional)

Tuesday, December 3, 2024

Pearl Harbor: A Day That Lives in Infamy

On December 7, 1941, the Japanese Imperial Navy bombed the US Naval base at Pearl Harbor. It was one of the most successful—and failed—surprise attacks in military history. 

The attack shocked America and the world. President Franklin Roosevelt described it as “a date which will live in infamy.” 

An armada of six fleet carriers, equipped with some 350 combat aircraft, crossed 4,000 miles of rough winter seas to reach its destination. Neither American radar operators on the island nor intelligence officers who had broken many of the Japanese naval codes had an inkling of the approach. Flying out of the bright early morning sun, two waves of bombers sank four battleships of the US 7th fleet, damaged four others, and killed over 2,300 American sailors and soldiers. The Japanese suffered minimal losses of just 29 aircraft. 

The attack was brilliant. But it did not achieve its goal—for two reasons: 

One: By a twist of fate, the three American aircraft carriers based at Pearl—the ships the Japanese most wanted to destroy—Enterprise, Lexington, and Saratoga—were all out to sea on the 7th—and safe. 

Two: The Japanese didn’t finish the job. 

To put the base out of commission required not two, but three attack waves. This final wave would have destroyed a full six months’ worth of stored naval and aviation fuel, dockyards, and maintenance shops, and truly set the Americans reeling. Yet, at the last moment, Admiral ChÅ«ichi Nagumo concluded that the risks were too great—his planes and ships too vulnerable to a counterattack. He made his way back to Japan, leaving the Americans bloodied, but not fatally so. 

Why did the Japanese attack at all? What did they hope to accomplish? 

The answer is that Japan intended to dominate and control all of Asia: its people and its resources. To do that, it believed it had to neutralize America. 

From the hindsight of history, this appears suicidal. But at the time, it almost made sense. 

To begin with, in 1941 the United States was, militarily speaking, in a sorry state. The ships in its Pacific fleet were few and many were outdated. The Japanese fleet, in contrast, was newer, bigger, and stronger. 

Second, America had no appetite for overseas conflict. 

Like the rest of the world, the Japanese had watched most of Europe fall to the Nazis while America did little to stop it. If the US wasn’t going to fight in Europe where it had many alliances, why would it fight in Asia where it had few? How much more so if Japan were to destroy most of the Pacific fleet! Surely, the Japanese reasoned, America would sue for peace. 

Other current events also went into their thinking. 

When Japan attacked Pearl Harbor, it assumed—again, quite reasonably—that Hitler’s forces in Russia would quickly capture Moscow and take the Soviets out of the war. This would remove any threat the Russians might pose to Japan’s conquest of Manchuria and China. 

A new fascist world order appeared to be on the horizon. Germany would rule Europe; Japan, Asia. 

But just as Hitler underestimated Soviet strengths and overestimated his own, the Japanese underestimated American strengths and overestimated their own. 

Instead of cowing America, the Pearl Harbor attack enraged it. The nation woke up with a fearsome start. 

Within six months General Jimmy Doolittle led a surprise bombing raid on Tokyo, an astounding feat no one at the time, including the Japanese, considered possible. American carriers simply did not have enough runway to launch a long-range bomber. But somehow Doolittle managed it. The raid did little actual damage, but it boosted American morale and sent a stern message to Japan: America would not be intimidated. 

By August 1942, a mere nine months after Pearl Harbor, American forces shifted to offense, landing Marines on the island of Guadalcanal. Meanwhile, at home, the nation was gearing up for the greatest industrial renaissance in the history of civilization. 

In little more than 3 years the United States would build more warships and support vessels than all the navies in the world combined. 

America was entirely unprepared for the surprise attack on Pearl Harbor. Thanks to the strong, uncompromising leadership of President Roosevelt, it brought its economic and moral might to bear and turned the war around with astonishing speed. 

In the hindsight of history, it seems like the allied victory was inevitable. Maybe it was. But victory came at a terrible price. Over 110,000 American servicemen died and over 250,000 were wounded to win the war in the Pacific—and another 21,000 spent time in horrific Japanese prisoner-of-war camps. 

Preparing for war is expensive, but not nearly as expensive—in blood and treasure—as fighting a war. That’s one of the many lessons to be learned from what happened on the fateful day of December 7, 1941. 

I’m Victor Davis Hanson, senior fellow at the Hoover Institution at Stanford, for Prager University.

Monday, December 2, 2024

Where Did Jesus Get His “Y” Chromosome?

“Despite our efforts to keep Him out, God intrudes. The life of Jesus is bracketed by two impossibilities: a virgin’s womb and an empty tomb. Jesus entered our world through a door marked ‘No Entrance’ and left through a door marked ‘No Exit." - Peter Larson

A Virgin’s Womb

This first “impossibility” was prophesied seven centuries before Jesus’ birth by the prophet Isaiah. He wrote, “Therefore the Lord himself will give you a sign: the virgin will conceive and give birth to a son, and will call him Immanuel.“ (Isaiah 7:14)

Its fulfilment was described in the Gospel of Matthew with these words, “All this took place to fulfill what the Lord had said through the prophet” (Matthew 1:22) and then Matthew quotes the verse from Isaiah adding that the word “Immanuel” means “God with us”.

However, the term “virgin birth” seems to be a contradiction and scientific impossibility. Virgins, by definition, don’t give birth. The mother of Jesus (Mary) understood this when she was first told by an angel that she would conceive and have a a baby.

Her first reaction was to ask, “How will this be, since I am a virgin?” (Luke 1:34)

To this, the angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.” (Luke 1:35)

This was an intellectual obstacle for Christian apologist and philosopher William Craig Lane when he was young. He said, “I thought it was absurd. For the virgin birth to be true, a Y chromosome had to be created out of nothing in Mary’s ovum because Mary didn’t have the genetic material to produce a male child.” Craig still became a Christian even though he couldn’t resolve this dilemma. Later he would write, “If I really do believe in a God who created the universe, then for Him to create a Y chromosome would be child’s play.”

ADDENDUM: Where did Jesus’ Y chromosome come from? Mary only had X chromosomes. The angel, however, was a step ahead of her and already knew the answer to this: “And the angel answered and said The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[b] will be called holy—the Son of God.”(Luke 1:35) So at some point shortly thereafter, God created the Y chromosome and the 22 others that would have come from a human father and inserted them into Mary’s egg, and the Son of God was begotten.

An Empty Tomb

The second “impossibility” mentioned above was the empty tomb discovered by Jesus’ followers early in the morning on what we now call Easter Sunday. Before the invention of CPR techniques, dead people (by definition) didn’t come back to life again. However, all four Gospels affirm that Jesus was resurrected from the dead after spending parts of three days in a tomb.

The apostle Paul stated that the Christian faith stood on the truth of the resurrection. Otherwise, he admitted it would be useless, futile, vain and essentially a hoax (see 1 Corinthians 15:12-19). Some atheists have taken up this tantalizing challenge to disprove Christianity. When they do serious research on the evidence for the resurrection and the alternative explanations, they become believers themselves (check out the books of Lee Strobel, Josh McDowell, Frank Morison and James Warner Wallace).

The Bottom Line

So, what do we do with these two “impossibilities”? One response is to conclude that these events simply did not happen. After all, normal people are not born from virgins and normal people do not rise from the dead.

A second response, however, is to conclude that these unusual and normally “impossible” events did happen because the Person they happened to was not a normal person but rather Someone very special, unique and (in fact) supernatural. Jesus once said, “With man this is impossible, but with God all things are possible.” (Matthew 19:26)

When you think of it, if Jesus truly was the Son of God (divinity in human form), wouldn’t you expect His arrival and departure to be rather special too?

by Rob Weatherby is a retired pastor and columnist for Sudbury Times (Toronto, Ontario)