Tuesday, October 27, 2026

What Happens When the Election is Over? How Should Christians Live?

What should our posture be as men of God after the November 3, 2026 election is over? 

How do we reflect Christ's love to our neighbors and friends? Here are five important postures:


1. Gratitude

This sounds counter-intuitive. Can we find something praiseworthy in a divisive, partisan season? Even if we will be grateful when we can stop getting hit with text messages, mailers, and TV ads, we can find room for gratitude that, unlike most people in human history, we even have a politics to complain about.


We can choose the people who hold public office and the policies they enact. We may wish our point of view had more influence or got more votes, but at least we have some measure of influence. Today, billions of people long for that kind of freedom. So we should thank God for the privilege of living in America, no matter who wins the election. 1 Thessalonians 5:18 urges us to “in everything, give thanks.” READ MORE


PLEASE NOTE: Would you like to explore some issues like: Are Christians obligated to vote? What about the statement "Lesser of Two Evils? How about "one issue" voting? What are our civic duties as Christians? Check out this very helpful article by Dr. Alfred Poirier HERE

Pursuing and Enjoying Sexual Purity

We live in a sexualized culture—a very, very sexualized culture. You already know that, of course. 

You can barely walk out your door or turn on a screen without seeing clear evidence of the fact. As Christians, we are always in danger of being swept along with the current of the culture around us. For that reason, I, like every other Christian, pursue sexual purity in my own heart and life. God calls us to nothing less. Thankfully, the Bible was written by people who also lived in sexualized cultures, and the wisdom they offer transcends the ages. (See, for example, Proverbs 7, 1 Thessalonians 4:3-4, 1 Peter 1:15, 1 Corinthians 6:12-20, John 4:16-18, and so on).

Sexual purity isn’t just avoiding what is evil; it’s pursuing and enjoying what is good.

Sexual purity has two components to it: the turning away and the turning toward, the stopping of one kind of behavior and the beginning of another. I have seen in my own life that I am never far from making the focus of sexual purity all of those negative commands: Don’t do this, don’t behave that way, don’t carry on that habit. And I think we sometimes send the message that if you simply stop all of those evil behaviors, you will be sexually pure. But sexual purity is also a positive command. In fact, I think we can say that it is foremost a positive command. Sexual purity isn’t just avoiding what is evil; it’s pursuing and enjoying what is good.

Sexual purity is not ultimately turning away from sin, but delighting in God’s gifts. The final purpose is not to stop pursuing the bad stuff, but to pursue and enjoy the good. Sexual purity is abstaining from immorality, forsaking the dirty novels, overcoming pornography, making that covenant with your eyes. These are all good and necessary. But sexual purity is so much more than that. It’s so much better than that. It’s so much more positive than that.

Sexual purity is pursuing your wife’s heart, mind, and body. Sexual purity is freely and joyfully making love to your husband. Sexual purity is relishing the memory of the last time and enjoying the anticipation of the next time. Sexual purity is teasing him about what’s to come. Sexual purity is allowing your eyes to linger and to feast upon her.

Husband, you aren’t sexually pure when you stop looking at porn, but when you love making love to your wife—when you treat her body with holiness and honor. Wife, you aren’t sexually pure when you forsake sexual temptation or sexual apathy, but when you participate in and enjoy sexual fulfillment with your husband.

Do you see it? Sexual purity is not ultimately about what to avoid, but what to pursue and what to enjoy. It’s about putting those old and ugly behaviors to death in order to free yourself to pursue the better ones. God wants to free you from sin so you can enjoy his gifts. God’s purity is a positive purity.

(A note for those who are single: God’s purity is a positive purity even for you who cannot enjoy the sexual relationship at this time. The commands to abstain from sexual immorality free you to the joy of obedience and to the blessings of obedience—the freedom experienced by Jesus who led a perfect and perfectly whole life without sex. I will write more about this on another occasion.)

by Tim Challies (born 1976) is a Canadian theologian, pastor, popular blogger, and bestselling author.

6 Reasons Why Christians Behave Badly

It’s not fun to be treated poorly by anyone, but why do people who are supposed to be loving, kind, and forgiving—yes, I’m referring to we Christians—behave badly? Here are six reasons:

1. Some people who claim to be Christians aren’t.

There are people who think they are Christians because they grew up in homes with parents who considered themselves Christians—and maybe even went to church regularly. Growing up in a Christian household doesn’t make a person a Christian. Just as the Pharisees saw themselves as more righteous than other people because of their heritage (Luke 3:8), some people think it is a matter of the family into which they are born when it comes to one’s standing before God.

Belonging to Christ is not a matter of heritage; rather, believers are declared righteous based on both Christ’s perfect sacrifice and perfect righteousness counted to them by God’s grace alone through faith alone. The new life within every believer comes from the regenerating work of the Holy Spirit, not from one’s family lineage.

2. All Christians are still sinners.

Even though Christians are hagios (holy; set apart; Col. 3:12) as God’s adopted children, they are also in the process of dying to the old self (mortification) and living unto God (vivification). This work of sanctification by God’s word and the Holy Spirit is a gift from God given to all believers.

Christians will not be free of their sinful flesh until they pass from this life. Growing in holiness is a lifelong process that is never complete in this life. The Heidelberg Catechism(opens in new tab) in question 114 summarizes the state of believers:

Q. Can those who are converted to God keep these commandments perfectly?

A. No, but even the holiest men, while in this life, have only a small beginning of this obedience; yet so, that with earnest purpose they begin to live not only according to some, but according to all the Commandments of God.

It is true that Christians can be selfish, thoughtless, mean, and rude—just like non-Christians. Christians, however, have God’s Word and the Holy Spirit working in their hearts to conform them to the image of Christ (Rom. 8:29; 2 Cor. 3:18). Believers also struggle with laziness, lack of discipline, pride, and various temptations, like everyone else does.

Christians may not realize the harm they have caused to others, and this doesn’t excuse their sinful behavior. Yet, we must remember that all of us have acted wrongly at various times in life, and we need to forgive others—both Christians and non-Christians—as our heavenly Father has forgiven us.

3. Some Christians come off as “preachy” in their efforts to be helpful.

Christians do have a responsibility before God to stand up for and uphold what is right. Just because we may not like some aspect of God’s truth doesn’t mean that we don’t need to hear it. Still, sometimes Christians can wind up coming off as judgmental or having a “holier-than-thou” attitude.

What non-Christians need to hear most of all is the truth that all of us are sinners in need of a restored relationship with God through Jesus, and what they really need to be shown is the love of Christ.

When Christians recognize that they are sinners just like everyone else and their salvation rests completed on the finished work of Christ done on their behalf, they can better focus on loving others and sharing the good news of the gospel with them, instead of trying to “fix” people’s sinful behavior.

When the Holy Spirit takes up residence in the hearts of believers, he has promised to complete the work of conforming God’s children to the image of Christ (Phil. 1:6). Christians do need to hold fellow believers to account regarding their sin in a respectful and loving manner, while at the same time being careful not to add burdens to Christians that God never meant them to bear (Acts 15:10; Gal. 6:1-2).

4. Some Christians think it’s okay for them to sin since they are forgiven in Jesus.

Some Christians are wrongly taught that they can act however they want and that it’s okay because God will forgive them because of Jesus’ sacrifice for their sins. The technical name for this kind of thinking is antinomianism(opens in new tab). They don’t understand that there are duties and responsibilities to being a child of God, and believers must always seek to honor and obey their heavenly Father, even though they will do so imperfectly in this life (1 Cor. 6:20).

When the Holy Spirit indwells believers, he convicts them of their sin and leads them to repentance (John 16:8). When people choose to sin on a regular basis without any regard for God’s law, they are following their own way and not Christ.

5. Christians sometimes react sinfully when they experience misery in this world.

When Christians suffer due to various circumstances—including physical or emotional illness, broken relationships, the death of someone dear, abuse, and financial distress—they don’t always respond in a Christ-like manner. Sometimes the hurt is so great that they act out in confusion, despair, anger, and even emotionally or physically harmful behavior to others.

Christians also give in to sinful desires, even though they know they shouldn’t. This is why Jesus specifically tells his followers to pray to their heavenly Father, “And lead us not into temptation, but deliver us from evil” (Matt. 6:13).

Because Christians continue to fight against sin in this life, it is critically important for them to be in regular fellowship with other believers in a local church where they can be cared for and nurtured by their pastor, elders, and deacons with proper oversight and receive the preached word, sacraments, and loving discipleship.

6. Some Christians are confused about their faith.

It is important to point out one other reason why many Christians don’t live out their faith very well at times. Since the high point of Protestant Reformation teaching in the late 1600s, there has been a decreasing focus on foundational doctrine and an increasing focus on experiential-based faith.

Without a core understanding of who Jesus is, why he came, and what he did (that no one else could do), believers can be confused about what their faith is and how to share and live it out daily. And that confusion can lead to poor behavior that turns off non-Christians from ever wanting to know more about Jesus.

Final Thoughts

It’s easy to get discouraged by certain Christians at times, but you likely know many kind-hearted, loving Christians as well. They would give the shirt off their backs for you, and it’s not because they are getting anything for it.

They want to share with you the love they have received from their heavenly Father in Christ. The old saying is true: Christians aren’t perfect, but they are forgiven. And God is growing them in holiness—even though it may be hard to tell at times!

Yet, there is one who never hurt anybody. This one loves the world so much that he gave his life so that you could be at peace with God. You can trust this person to save your soul, care for you always, and receive you into his kingdom. This person is no less than the Son of God. Jesus lived the perfect life and offered up his perfect body so that all who trust in him will live forever to the glory of God in perfect happiness as life was meant to be.

When you are tempted to write off Christianity because of Christians, remember that we live in a fallen world for the time being, and Christians live with the effects of the fall along with non-Christians.

God is not willing that any should perish (2 Pet. 3:9), and he is patiently gathering all those who will come rest in the arms of Jesus. And these beautiful arms stretched themselves out on a cross to die a horrible death because of God’s unfathomable love for us:

But to all who did receive him, who believed in his name, he gave the right to become children of God,who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:12-13).

by Le Ann Trees is a widely published writer, editor, and speaker. She holds a Master of Arts in Theological Studies from Westminster Seminary California and is managing editor of Beautiful Christian Life. 

Sunday, October 25, 2026

Christians in Politics and On Social Media

It’s clear one of the big questions facing Christians and church leaders today is “How should we engage in politics?”

The more I’ve reflected on current debates, the more I’ve come to see that there is an even bigger, more vital question: “Who will we be?”

In terms of focus, the question of identity—“who we are”—must precede the question of function—“how we live.” Unless we develop Spirit-filled character and virtue, as those who claim the name of Jesus Christ and seek his way, we’re bound to stumble in our engagement. Who we are, in some measure, determines the path of engagement, the way we live as salt and light in a fallen world.

I’m less worried about the right way to engage, and I’m more concerned about the right heart of the engager.

Lately, when someone asks me about how best to engage in debate on Facebook or how best to be a truthful witness on Twitter, I respond less with the “dos and don’ts” of social media etiquette or the good, bad, and best practices. Instead, I turn to questions of personal devotion, to prayer, to church membership, and what one’s Bible reading is like.

“Who are you?” is the bigger question, and there’s a second just like it: “Who do you want to become?”

Apart from a vision for who we are and what we’re becoming, we will be blind to the adverse effects that engaging politically could have on our souls. We’ll deceive ourselves, thinking we’re fighting the good fight, engaging in online battles, patting ourselves on the back for our righteous stances, our sick burns that “own” the opposition, while inside we shrink into brittle, shallow, hollowed-out ghosts, following every wave of political controversy, as our methods of engagement change us in ways we don’t anticipate.

To be calm in a time of turbulence, to be single-minded in a season of instability, to retain perspective in a moment of hysteria, to be a steady ship in choppy seas, to be at peace in a world of anxiety—this kind of leadership will not come from arriving at the “right” answer to the question of how best to engage politically. It will only come about as part of an ongoing process of developing our souls and disciplining our desires and discerning faithfulness in a world gone crazy. It will require a deep and abiding presence in the Word of God and in prayer for our world. Meditation, not scrolling. Deep reading, not scanning. Careful attention, not distraction. It will require the Lord’s work in the Lord’s way, as Francis Schaeffer famously preached.

I fear that far too many of us have a profound awareness of what’s happening on Twitter or Facebook but a superficial understanding of God’s eternal Word.

The incentives of our times push against the inward soul-work necessary to be a thoughtful (literally “full of thought”) and wise presence in a world of clanging cymbals around every controversy.

The microwave impresses us because it’s fast. You can warm up a Hot Pocket for dinner, but you can’t enjoy a microwavable roast. Which is why now, just as in the past, we who follow Jesus must prioritize the crockpot and the oven. In a world of Hot-Pocket hot takes that emphasize instant wins and immediate
results, the savory feast stands out—food impossible to enjoy apart from time and attention, as the fruits of holiness seep into our souls, forming us into the image of the Christ we’re called to represent.

When we do engage in the public arena, when we do speak up and speak out on various issues—as indeed we must, if we’re to be faithful to the gospel in this moment—we must do so in ways that stand out from our neighbors, and perhaps even from fellow church members. We must display wisdom that comes through in our carefulness, our love, our discernment, and, yes, our restraint. We must exhibit a calm that shows up in our demeanor, a joyfulness amid conflict, a boldness matched by graciousness.

We don’t need more soldiers running haphazardly through minefields, whacking aimlessly at every potential obstacle; we need the gift of steady warriors who know this battle is not against flesh and blood, who can discern the lasting from the ephemeral, who see dangers coming from multiple directions, and who maintain a core of conviction and kindness and of substance in a world of shallowness.

How should we engage? First ask the question, “Who will we be?”

by Trevin Wax - vice president of resources and marketing at the North American Mission Board and a visiting professor at Cedarville University. A former missionary to Romania, Trevin is a regular columnist at The Gospel Coalition and has contributed to The Washington Post, World, and Christianity Today. He has taught courses on mission and ministry at Wheaton College and has lectured several times on Christianity and culture at Wycliffe Hall of Oxford University. He is a founding editor of The Gospel Project, has served as publisher for the Christian Standard Bible, and is currently a fellow for The Keller Center for Cultural Apologetics. He is the author of multiple books

Saturday, September 19, 2026

4 Things You Have in Common with the Prodigal’s Older Brother

The parable of the prodigal son in Luke 15 reveals the remarkable grace of God. Asking for your
inheritance was tantamount to the younger brother saying, “I wish you were dead.” Selling off that inheritance was shameful because it meant losing the family’s land. Moving to another city was a rejection of his family. And we haven’t even got to the wild living! Feeding pigs was as low as you could go for a good Jew because pigs were unclean—then wanting to eat their food! This son is a picture of you and me. We’ve wished God dead, rejected his love, and moved as far from him as we can. We’ve tried to break free from love and ended up in the pigsty, longing to be satisfied by rubbish.

But the gracious behavior of the father is even more shocking. This would have left Jesus’s hearers gasping. If a son asked his father for his inheritance while the father was still alive, the father would have disinherited him. If a son tried to break free from his father’s rule, the father would have beat him. If a son left home to indulge in wild living, the father would have disowned him. But this father runs to meet his returning son. He doesn’t wait for his son to honor him but honors the son with a robe, a ring, and a party. This is God—embracing us, welcoming us, honoring us.

I used to think that when I let God down, I would probably have a bad day or my prayers would be unanswered. I assumed that God would act in the way I act when people let me down, giving them the cold shoulder. Or I thought that I could atone by having a miserable day or sweating it out in prayer—as though the death of Jesus hadn’t quite done the job. When we think like this, we stand at a distance from God. And the entire time he’s looking for us, ready to embrace us, ready to welcome us home. Indeed, as the other parables in Luke 15 remind us, it’s God who takes the initiative to bring us home (Luke 15:3–10).

If the story of the younger brother reveals God’s grace, in the elder brother we see many characteristics of not truly believing that God is gracious.

1. Restless Anger

“But [the elder brother] was angry and refused to go in” (Luke 15:28). He’s angry because the younger brother is being honored as though he’s in the right. All the elder brother’s hard work seems to count for nothing. That’s the scandal of God’s grace. Without grace, we view life as a contract between us and God: We do good works, and in return, he blesses us. When things go well, we’re filled with pride. But when things go badly, either

  • we blame ourselves (we feel guilt or anger toward ourselves) or
  • we blame God (we feel bitterness and anger toward God).

Because we often leave God out of our explanations, this anger toward God may be ill-defined. We’re not even sure why we’re angry.

The reality is that the contract or covenant between us and God already reads “Paid in full by the blood of Jesus.” Only when we grasp God’s grace are we free to serve him for his own sake, not for reward.

2. Joyless Duty

“These many years I have served you” (Luke 15:29). It literally says “slaving for you” (NIV 1984). The elder son doesn’t think of himself as “partnering” or “working” with his father, but “slaving.” Imagine a woman who cooks for an ungrateful and unkind family. For her, work is drudgery. Now imagine a young bride whose husband is attentive, kind, and loving. Whatever she serves up, he thinks it’s wonderful because he receives it in love. Does the loved bride find her work drudgery? Of course not. Joyless duty will characterize our attitude if we think of God as an uncaring manager. But when we see him as a gracious Father, our attitude will be to offer him our joyful service.

3. Anxious Performance

“I never disobeyed your command” (Luke 15:29). The elder brother wants people to know about his good works because he’s trying to prove himself. There are people trying to perform day after day— Christian leaders trying to preach a wonderful sermon every week, parents trying to produce lovely children, workers putting in long hours at work—all in a desperate attempt to prove themselves. Some weeks they feel like they’ve pulled it off; other weeks it seems so fragile—as though it all might shatter. So they live in a constant state of stress and busyness, always striving to put in another great performance, always worried that the charade might be exposed. The truth is we can’t justify ourselves, but then we don’t have to! God is gracious: He throws his arms around us as the father did to the returning prodigal.

Will we live believing that God is gracious?

4. Proud Comparisons

“This son of yours came, who has devoured your property with prostitutes” (Luke 15:30). This is the first mention of prostitutes. But the elder brother has assumed this to paint his brother in the worst possible light. We highlight other people’s faults so that we look better. Or we disguise pride as kindness and patronize people. We think of righteousness as a ladder and our position on the ladder is what matters. We feel good about ourselves when we can see people below us who are less godly, less knowledgeable, less fruitful. But God’s grace turns our assessments on their head. We all stand together at the foot of the cross, equally guilty and equally accepted. Jesus tells the parable of the prodigal son because the Pharisees are muttering about him welcoming sinners and eating with them (15:1–2). It turns out that the Son of God isn’t interested in respectability or self-righteousness; he’s interested in repentant sinners. Jesus is right to party with notorious sinners because heaven is a party for sinners (Luke 15:7, 10, 23–24).

Many of us are confident that we’ll be justified on the last day— acquitted before God through the death of Jesus. But what about justification today and tomorrow? Are you still trying to prove yourself?

  • Do you ever get angry or brood after an argument because you want to prove you’re in the right?
  • Does your Christian service feel like joyless duty?
  • Do you ever feel the pressure to perform?
  • Do you serve others so you can feel good about yourself or impress people?
  • Do you look down on others or exaggerate their failings?
  • Do you worry that you won’t make the grade in life?
  • Do you enjoy conversations about the shortcomings of others?

The elder son doesn’t see himself as a son at all but as a slave. The father has his obedience but not his love. Does God the Father have your obedience but not your love?

Here’s the shocking truth: Without justifying faith, people “never do anything out of love to God, but only out of self-love or fear of damnation.”1 There are acts that look like good works but, in fact, reflect a belief that the best way to get on God’s good side or prove myself to others is through what I do. In effect, I declare myself to be a better savior than Jesus. We think that we must finish off what Christ left undone. That’s why Jesus says, “This is the work of God: that you believe in him whom he has sent” (John 6:29). There’s only one thing God wants us to do—have faith in his Son. Everything else will flow from that.

Richard Lovelace claims that the main reason Christians do not change is a failure to really grasp God’s grace:

Christians who are no longer sure that God loves and accepts them in Jesus, apart from their present spiritual achievements, are subconsciously radically insecure persons. . . . Their insecurity shows itself in pride, a fierce defensive assertion of their own righteousness and defensive criticism of others.2

All is not lost. The father goes out to plead with the elder brother (Luke 15:28). He welcomes his prodigal son, and he welcomes his self-righteous son. At the end of the story, the elder brother is still on the outside of the party. We’re left wondering what he’ll do. It forces us to wonder what we would do—what we will do. Will we live believing that God is gracious?

In the temple, the work of atonement was never done. The priests were at it day after day (Heb. 10:11–12). But Jesus’s work is finished. He’s done all that’s required. So we can sit down, too. We don’t have to be up and busy atoning, proving ourselves, earning God’s blessing, performing.

View him prostrate in the garden;
on the ground your Maker lies;
then on Calvary’s tree behold him,
hear him cry before he dies:
“It is finished! It is finished!”
Sinner, will not this suffice?3

Conclusion

We can only sin whenever we suffer from a radical loss of perspective or forget that God is great and good. But that is what we do time after time. We forget our God and the identity he has given us.

Change takes place through faith in our great and good God. It takes place as we preach truth to our hearts. This doesn’t mean that it’s easy. Jesus says “only believe” because it’s faith and faith alone that makes the difference (Mark 5:36). But that’s a big “only”! Faith is a daily struggle. Lies about God are all around us: the world, the flesh, and the devil whisper them continually to our hearts. It’s a struggle. But it’s also possible: “This is the victory that has overcome the world—our faith” (1 John 5:4).

What does this mean in practice? First, we need to nurture our trust in God’s greatness, fear of God’s glory, delight in God’s goodness, longing for God’s future, and rest in God’s grace. We need to do this day by day through the word, prayer, and the Christian community.

Second, when we face temptation, we need to say not only “I should not do this” but also “I need not do this.” When tempted to envy, we should say not only “I must not envy” but also “I need not envy because I have Christ.” When tempted to worry, we should say not only “I must not worry” but also “I need not worry because God is in control.” Whatever sin offers, God is bigger and better. To say to temptation “I must not do this” is legalism. To say “I need not do this because God is bigger and better” is good news.

Notes:

  1. Belgic Confession, art. 24.
  2. Richard F. Lovelace, Dynamics of Spiritual Life: An Evangelical Theology of Renewal (IVP Academic, 1979), 211–12.
  3. Joseph Hart, “Come, Ye Sinners, Poor and Wretched” (1759). Public domain.

This article is adapted from You Can Change: God’s Transforming Power for Our Sinful Behavior and Negative Emotions by Tim Chester.


Tim Chester (PhD, University of Wales) is director of theological studies and lecturer in spiritual formation at Crosslands. He has over 25 years of experience in pastoral ministry, as well as being the author or coauthor of over forty books, including A Meal with Jesus; Reforming Joy; and, with Michael Reeves, Why the Reformation Still Matters.


Thursday, September 17, 2026

Squatters In Your Head

Squatters are basically people who take up residence in homes that don’t belong to them. Once they take
up residence, they are incredibly hard to remove. Our legal system is so broken that, in some places, people can actually steal your home after breaking and entering, and actually get away with it. That is so horribly wrong, but there is something that might be worse…

Your Most Valuable Real Estate

Okay, your home is likely the biggest investment you have, but there is real estate in your life that has a much higher value. It’s the real estate between your ears—your mind! This is where we find things like peace, happiness, joy and hope, not to mention our creativity. With that real estate in tact, much of your life will be good, but what if you have a hard time finding those things? Maybe you have a squatter.

What Is A Squatter?

Just like the fiends who take over the homes of the unsuspecting, the squatters in your head are usually uninvited, but they come in and take over anyway. They live in your head, rent free, and they can be a real bear to evict. They squeeze the peace, joy, happiness and hope out of your life and wreak havoc on your creativity, and they need to go before they consume all of your most valuable real estate. 

How Do These Squatters Get In?

I know I just said they were uninvited guests, but there is a caveat. There are things they do to get in as well as things we do that unwittingly let them in. One of the easiest ways they get in is through the back door known as media, especially social media. Something happens, and they post a comment, sometimes it’s to a post of yours, and sometimes their posts just show up in your feed. These things make you angry, hurt or both and they make you want to lash out. Sometimes taking a stand against them is the way to go, but most of the time it’s just going to result in a “flame war.” Before long you are spending an inordinate amount of time, thinking about them and responding to them. Congratulations, you just got a squatter.    

There’s Nothing to be Gained from a Squatter…

The first thing to do if you suspect a squatter, is analyze your relationship with the person. In some cases the relationship you have with the person makes the conflict worthwhile. You might end up with something to gain. Remember a squatter lives in your head, rent free. Ask yourself, is there something to be gained by fixing the relationship, renewing a long term relationship, pointing someone to the Savior, etc. If that’s the case, maybe the battle is worth continuing. After all, if there is something positive to be gained from the interaction, the person isn’t a squatter. This also applies to God’s call. If God is calling you to continue, He is doing something worthwhile, so keep going.

Is This a Relationship and Is It Worth Saving?

If the person trying to squat in your head, is unknown to you, the answer is simple! Don’t invite them in. Remember, anything you comment on may spread to the people you actually care about. This kind of content is like a virus, it either dies or it spreads, so don’t take the bait. The best thing to do to stop social media stupidity in it’s tracks, is to ignore it. If the person is someone you love with whom you seek to maintain a relationship, take it off line, and challenge their thinking in private. This is far better than helping someone to squat in the heads of others. If the person is someone who wouldn’t cross the street to save your life, why on earth would you invite them to squat in your most valuable piece of real estate?

Who Paid the Rent?

Another great way to look at this is to invest your mental real estate in the people who have paid the rent. My wife, for example, deserves space in my head. So do my parents, siblings, in-laws, children, grandchildren, and other relatives. These people are most important to me. Next up is my church family and friends. These are the people God has given me to love, and as long as they are not cutting into my relationships with my family, they have a big piece of real estate. They are people who have earned their space in my head. If someone hasn’t paid the rent, all they will do is take away space reserved for your priority relationships. 

The Supreme Tenant

There is someone else who lives in my head, and He has priority. The reason for that is simple: He paid His “rent” for the rest of eternity by dying on the cross to save me from my sins. This tenant is Jesus Christ. As a result, He needs to be the primary “tenant.” He takes first priority, and the good news is, if He occupies His real estate in my head, every other relationship will be in order, and with Him comes peace, love, joy, hope, creativity, and so much more. 

Renew Your Mind

The other way to protect your mental real estate is to look at Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” If your mental squatter is leading you down a path of thought that is not compatible with God’s will—if it’s making you less like Jesus and more like the world, it’s heading in the wrong direction and it needs transformation. The best way to walk in joy, hope, peace, happiness, and creativity is to change the way we think, so we will think like God, our Creator.

Self Defense

If you have a mental squatter, you’re going to have to defend yourself. 2 Corinthians 10:5 (ESV) tells us how, “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…” In other words, we get to control what we allow into our most valuable real estate. The key to it all is looking at those things that squat in our brains, and asking a simple question: Does this frame of mind or course of action put me in a place that would be pleasing to God? Will it bring me closer to God or further away? Will it lead me into peace, hope, love and joy, or will it steal all of that out of my life? Theft is a crime, so your mental squatter is a criminal who needs to be arrested and removed

Conclusion

At the end of the day, our lives and our mental real estate are pretty full. We don’t have too much space to let squatters live rent-free in our heads. If you find things and people squatting in your head, measure them up against this verse of Scripture: “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” (Philippians 4:8 ESV) If you allow undeserving things and people to squat in your head, you’ll deprive yourself of happiness, peace, joy, and things will start to look hopeless. They’re not. The Supreme Tenant is still on the throne. Trust in Him and evict the squatters, because you don’t owe them squat! 

By Dave Weiss -a lifelong artist who earned his living in the fields of graphic design and visual arts for most of his career. When he felt the call to ministry, he ended up using the visual arts as a ministry tool and became a sought-after speaker. Today he pastors a church and has an itinerant ministry in which he combines speed painting and other visual arts with storytelling, video, animation, and preaching God's Word.

The Gift of Friendship and the Godliness of Good Friends

We talk a lot about relationships in the church. There are scores of marriage seminars, retreats, and
conferences. There are video series and books for newlyweds and engaged couples. Most every church offers marital counseling and most every pastor preaches somewhat regularly on marriage. And the same is true for parenting. There are dozens of books on raising children. There are Sunday school classes, apps, and ministries that focus on the parenting relationship. All this is good.

But have you ever noticed we seldom study friendship? It is the most important—least talked about relationship in the church.

Think about your greatest joys in life. They probably center around your friends–the fun times hanging out, the great conversations, the laughter, the sharing, the pleasure of “clicking” (not cliquing!) with someone else or a group of people.

And now think of the most painful times in life. No doubt, sickness and tragedy are on the list. And yet, oftentimes these difficulties are made sweeter by the support of friends and family. But when friendship goes bad–when things get awkward or you feel like you are on the outside looking in–no amount of health and prosperity can fill the gap. Almost anything bad can be wonderful with friends, and almost anything good can be terrible without them.

The worst summer of my life was the summer I spent holed up in a cabin in the mountains of Colorado working on a national government textbook. For three months I worked 10 hours a day studying political science with a classmate and our college professor. We had no electricity (we charged our laptop batteries in town every day) and no indoor plumbing (we used an outhouse). But that wasn’t the main problem. I got used to the rustic lifestyle. The problem was the absence of friends. I was surrounded by amazing natural beauty, engaged in work that I liked fairly well, and allowed time every night and every weekend to read, run, or explore. But I was miserable because I felt all alone.

It’s surprising we don’t talk more about friendship in the church. Depending on how you define friendship, the Bible may have more to say about the friend relationship than it does about marriage and parenting. Further, I bet church “satisfaction” is largely based on two things. If you find happy churchgoers I wager you’ll find these two items present, and where church members are unhappy, I can almost guarantee these two things are missing: quality teaching and quality relationships. No doubt, there are many other important aspects of church life. But for most folks these are the two that matter most. People want a church that teaches them well (which includes sermons, songs, classes, and Bible studies) and a church where they can make friends.

I don’t know if making friends is harder than ever. In some ways, with travel and technology, it is easier than it used to be. But there are still a number of factors that work against genuine friendship.

  • We are extremely mobile, moving from place to place, rarely settling down in one spot for a long time.
  • We are consumed by family life, pouring almost all our spare time into our children and what’s left over into our spouse.
  • We are deceived by email and social media, imagining we have hundreds of spectacular relationships when actually we have lots of well-wishers and acquaintances and few flesh-and-blood friends.
  • We are entranced by one-way relationships, expending emotional energy as we bond with our favorite sitcom actor, sports star, or online influencer.

Friendship is wonderful, and we all want it. But friends can be hard to come by. This is nothing new. A true friend has always been one of God’s most sought-after gifts. “Many a man proclaims his own steadfast love, but a faithful man who can find?” (Proverbs 20:6). Thankfully, the book of Proverbs says a lot about friendship. It won’t help you find friends, at least not directly. But Proverbs will help you be a better friend. And the best friends usually have the best friends.

In particular, Proverbs invites us to ask three questions relative to friendship: Are you fake? Are you foul? Or are you faithful? We’ll look at these three questions. Be a friend and read along.

Question 1: Are You a Fake Friend?

There is one defining characteristic of the phony friend in Proverbs: he uses people. The fake friend makes friends with people who can give him things. He establishes relationships solely for personal gain. In Proverbs this means money.

  • “Wealth brings many new friends, but a poor man is deserted by his friend” (19:4).
  • “The poor is disliked by his neighbor, but the rich has many friends” (14:20).
  • “Many seek the favor of a generous man, and everyone is a friend to a man who gives gifts. All a poor man’s brothers hate him; how much more do his friends go far from him! He pursues them with words, but does not have them” (19:6–7).

It’s hard to tell if Proverbs is making a moral judgment on those who cozy up to the rich. Certainly, part of the point is simply to show the privilege of the rich versus the poor. But I think we are meant to recognize the fickleness of these friends. Faithful friends are hard to find (Prov. 20:6). Fake friends come in abundance, and they come for your stuff.

Fake friends use people. Money is the example in Proverbs, but there are other ways to use people. Some people get close to pastors or politicians or athletes because they want access, power, or popularity. Others may be so accustomed to soliciting favors for business or school or church affairs that they can no longer tell when their personal charm is genuine and when it’s an act. None of us is immune to the dangers of friendship fakery. It’s possible to plug a book, or speak at a conference, or rave about an article, or feign chumminess with a Christian mover-and-shaker and all the while wonder if you are doing this to receive the same treatment.

A few years ago I read a book about Billy Graham and the presidents. What struck me most was how these powerful men welcomed Graham into their lives because he seemed like the only person who didn’t want anything from them. History shows they often wanted something from Graham, but he gave them the gift of friendship without manipulation. He was no fake friend.

If I ever get into the business of writing fortune cookies, this will be one of my first ones: “Beware the friend who passes out back-scratchers. He does not have your best interest at heart.”

Question 2: Are You a Foul Friend?

Let me suggest three traits.

First, a foul friend is quick to criticize.

In my opinion, there are two kinds of people who have the hardest time making friends. One is the person who wants to have friends so badly she can’t understand what it means to be a friend. These people are socially unaware. They don’t ask questions. They see the relationship as a one-way street. Everything about them screams “I’m an empty vessel ready for you to pour your love and affirmation and curiosity into me.”

The other type that has a hard time making friends is the super-critical person. These people have an opinion on everything and must verbalize that opinion to everyone (probably online!). More than just offering their opinion, they rain down a relentless barrage of negativity. “Whoever belittles his neighbor lacks sense, but a man of understanding remains silent” (Prov. 11:12).

A few weeks ago I was riding in a car with an older Christian man I’d never met before. I was struck by the bridle he put on his tongue. He would ask me a question and when he saw that we might not completely agree, he’d simply say, “I see you’ve thought about that. I don’t need to say anything more.” He asked good questions and kept his thoughts to himself when sharing them would have served no constructive purpose. Bad friends share every thought, however critical, as a means of self-expression. They don’t think about what their words are doing or whether they are necessary in this situation.

Consequently, the foul friend gets into conflict that could have been avoided. “Do not plan evil against your neighbor, who dwells trustingly beside you. Do not contend with a man for no reason, when he has done you no harm” (Prov. 3:29–30). It’s all too easy to ruin friendships because we had a bad day. It’s just as easy to get into a senseless argument because of our own jealousy, insensitivity, or hypersensitivity. Foul friends are quick to criticize.

Second, a foul friend is annoying.

We’re not talking personality or temperament. Some people rub us the wrong way. Fine. But other people are just plain rude. Rude, annoying people aren’t aware of, or don’t care about, social customs and cultural norms. This may seem like an innocent quirk, but the Bible calls it sin (1 Cor. 13:5).

Proverbs gives two concrete examples of annoyingness in action.

  1. Being obnoxious. “Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing” (Prov. 27:14). Got it? Don’t be the life of the party when you wake up. (Kids, this applies to you too.)
  2. Not knowing your place. “Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you” (Prov. 25:17). If you’re the sort of friend who comes over unannounced, never says please or thank you, always expects people to wait on you, and has no recognition of your role as a guest, then you’re not the sort of friend people are looking for.

Third, a foul friend can’t be trusted.

This may mean you’re a blatant liar (Prov. 24:28; 25:18). But duplicity can be more subtle. “Do not withhold good from those to whom it is due, when it is in your power to do it. Do not say to your neighbor, ‘Go, and come again, tomorrow I will give’–when you have it with you” (Prov. 3:27–28). Foul friends don’t keep their end of the bargain. They don’t return favors. They don’t give back what they borrow. They are slow to help and quick to look for ways to avoid being put upon. You can’t trust them to keep their word.

Along the same lines, they are careless with their words. “Like a madman who throws firebrands, arrows, and death is the man who deceives his neighbor and says, ‘I am only joking'" (Prov. 26:18–19). Words hurt after you launch them, no matter what you say your intention was. So be careful. If you don’t care about the effect of your words, people won’t trust you. And if you can’t be trusted you won’t be a very good friend.

Question 3: Are You a Faithful Friend?

Three Characteristics of a Faithful Friend

First, a faithful friend is there in times of trouble.

“Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of a calamity. Better is a neighbor who is near than a brother who is far away” (Prov. 27:10). Given how important family is in the Old Testament, it is surprising that Proverbs would say don’t go to your brother’s house. The thought seems to be, “Don’t overlook your friends. They will be there for you every bit as much as your family will.” Contacts are good. Networking can be valuable. Having a plethora of acquaintances and well-wishers is nice. Racking up friends online is fine. But real friendship is proven in adversity (Prov. 17:17).

Fake friends go away when you’re in trouble. Faithful friends get better when times get harder. “A man of many companions may come to ruin, but there is a friend who sticks closer than a brother” (Prov. 18:24). The next time you are in the midst of suffering and ask God, “What possible reason can there be for this trial?” consider that one thing he may be up to is making your friendships sweeter and stronger.

Second, a faithful friend knows how to handle conflict.

He doesn’t hold grudges. He doesn’t keep an open file in his brain marked “ways you’ve hurt me.” Keeping a long, detailed record of wrongs is like building friendships with a revolver under your coat. It’s no way to make friends, or keep them. “Be not a witness against your neighbor without cause, and do not deceive with your lips. Do not say, ‘I will do to him as he has done to me; I will pay the man back for what he has done’” (Prov. 24:28–29). Faithful friends never seek revenge. They are eager to overlook faults and quick to forgive. “The soul of the wicked desires evil; his neighbor finds no mercy in his eyes” (Prov. 21:10).

Part of handling conflict well is being slow to speak of your friends’ faults to others. “Whoever covers an offense seeks love, but he who repeats a matter separates close friends” (Prov. 17:9). Good friends speak to someone, not around him. It’s amazing how many people we will talk to when we have a personal conflict, but we avoid talking to the person with whom we have the conflict. It’s like driving in a roundabout and never getting off (“Big Ben…Parliament”). Proverbs is right: “Argue your case with your neighbor himself, and do not reveal another’s secret, lest he who hears you brings shame upon you, and your ill repute have no end” (Prov. 25:9–10).

Third, faithful friends make each other better.

“A man of violence entices his neighbor and leads him in a way that is not good” (Prov. 16:29). This is not the way of a good friend. We’ve probably all had those friends that make us feel nobler and purer, and those friends that make you feel a little dirty and out of sorts. Bad company corrupts good character (1 Cor. 15:33). Your strongest relationships should be with those who lead you to Christ, not with those who draw you away. This is especially true when you are young or when you are outnumbered. Your deepest friendships should be gospel friendships.

Faithful friends help each other with their words. “Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel” (Prov. 27:9). The writer mentions two precious things in this proverb, oil and perfume, but neither are as precious as a wise friend. Go to your friends with your toughest predicaments and darkest secrets. Talk to them about sex and money and all the things we keep hidden. Get their advice before buying a house or taking a new job or getting married. The best friends combine their IQs and get smarter as a result.

We all know the proverb: “Iron sharpens iron, and one man sharpens another” (Prov. 27:17). It’s a great word picture. Ask yourself: am I a sponge that never hurts anyone, but never helps much either? Am I a sword that cuts to the quick but also destroys? Or am I a stone, the kind of friend upon which others can be sharpened, made better and more mature? Faithful friends make better stones than sponges or swords.

Jesus Is a Friend

Of course, I’d be remiss if I didn’t end by pointing us to the One to whom all Scripture points. “Greater love has no one than this, that one lay down his life for his friends” (John 15:13). That means the greatest friend is the one who laid down the most for his friends. No question who this is.

To be sure, Jesus is more than a friend, but not less. He is the Divine Friend better than any other. He is never a fake friend, but always seeks our best. Neither is he a foul friend. He is slow to anger instead of quick to criticize. He is thoughtful and tender instead of annoying. He’s always trustworthy and never lets us down. Best of all, Jesus is a faithful friend. He not only sympathizes and comforts you in trouble, he delivers you from your greatest trouble, which is sin. Not only does he speak the truth and handle conflict, he made peace through his blood when we were at enmity with him.  And he doesn’t just make us better, he makes us new. What a friend we have in Jesus, all our sins and griefs to bear. What a privilege to carry everything to him in prayer.

Kevin DeYoung is the senior pastor at Christ Covenant Church (PCA) in Matthews, North Carolina and associate professor of systematic theology at Reformed Theological Seminary.

Wednesday, September 2, 2026

The Problem is Our “Want To’s”

Grace doesn't merely make salvation possible. Grace makes sinners willing. How so?

Scripture: “…yet you refuse to come to me that you may have life. I do not receive glory from people. But I know that you do not have the love of God within you. I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.” — John 5:40-43

Thought: This may be one of the clearest diagnoses of the human heart in the Bible. Jesus doesn't say, "You don't have enough information.” He says:

"You refuse to come to me."

These men had evidence everywhere. They had seen miracles. They knew the Scriptures. They had heard John the Baptist. And now the Son of God was standing in front of them. Still, they would not come.

Why? Because the fundamental problem with fallen humanity isn't merely ignorance. It's rebellion.

We sometimes describe unbelievers as good people seeking God... We just need more evidence, more time, more convincing. Scripture paints a much darker picture: "None is righteous, no, not one; no one understands; no one seeks for God” [Romans 3:10–11].

This is what theologians call total depravity. It doesn't mean every person is as evil as he could possibly be. It does means sin has touched every part of us… our body, minds, emotions, desires, and wills.

We don't merely commit sins. We are sinners. And apart from grace, our deepest problem is that we don't want God on His terms.

We want a god who affirms us.

A god who helps our plans.

A god who improves our lives.

Jesus is standing before these men and He commands repentance, surrender, and worship. They don't want that and they don't want Him.

And neither did we. That's why salvation must begin with God.

If salvation ultimately depended upon fallen man's natural willingness to choose Christ, no one would ever come. The Spirit must awaken what is dead, soften what is hard, open what is blind, and change our desires.

Grace doesn't merely make salvation possible. Grace makes sinners willing.

God doesn't drag people kicking and screaming into His kingdom. He does something far more beautiful... He changes their hearts. Suddenly the Christ we resisted becomes the Christ we desire. The Savior we rejected becomes precious. The cross that once seemed foolish becomes our only hope.

Brother, if you love Christ today, don't congratulate yourself for being good/smart/special enough to choose Him. Fall on your knees and thank God for grace. You love Him because He first loved you.

Reflection: When you think about your salvation, does it produce pride in your decision or wonder at God's grace?

Right Next Step: Take five minutes today and thank God specifically for pursuing you when you were unwilling, opening your eyes when you were blind, and giving you life when you were dead.

Prayer: “Father, I confess that apart from Your grace I would never have come to Christ. Thank You for changing my heart, opening my eyes, and making Jesus beautiful to me. Keep me humble. Keep me grateful. And keep drawing my heart toward Your Son. Amen.”

Better Man w/thx - https://betterman.com/

The “Friendship Depth Gap” - The Kind of Friends We Need

This has been termed “the anti-social century.” Solo travel searches on Google hit a record high this year.
According to a new Atlantic article, even college students, one of the most socially active demographics in America, spend much less time socializing than past generations did.

The share of first-year students who reported feeling frequently isolated from campus life has more than doubled in the last two decades. Nationally, college students report higher rates of loneliness than adults and say they have more positive interactions with professors than with peers. Clubs are résumé enhancers more than socializing opportunities.

The US Surgeon General recently warned that our country is facing a “loneliness epidemic.” But the problem is not that we don’t have enough friends—it’s that our friends are not the kind of friends we need.

Taking the risk we avoid

Social media opens the world to us on our digital devices. We have “friends” on Facebook, “followers” on Instagram and X, and multiple other ways to “know” people. But such friendships are significantly different from friendships in previous generations, the type of close-knit communities formed at church, school, work, and small-town life.

Psychologists call this problem the “friendship depth gap.” They point to the landmark Harvard Study of Adult Development, one of the longest-running studies ever conducted on human happiness. Its researchers found that the strongest predictor of a happy, meaningful life is not wealth, success, or physical health—it’s the quality of our relationships.

Here is where so many of us are falling short. We have few friends we would call in a crisis or people who really know what’s happening in our lives. The older we get, the less we are engaged in the kind of community fostered by schools and interactions around children and family.

The key, experts say, is to take the risk to know the people we know on a deeper level, to be willing to share the hard parts of our lives, to step beyond superficial friendships into a place of deeper empathy and compassion.

Striving to be my “idealized self”

This discussion calls to mind John Powell’s classic 1969 book, Why Am I Afraid to Tell You Who I Am? The answer is simple: because I’m afraid you won’t like me if I do. So I create various “masks” for the various people and situations in my life. I have a mask for Sunday at church, another for Monday at work or school, another for this group of friends, and yet another for that group of colleagues.

Those who wear such “masks” are working within a construct known as the “idealized self,” the person we wish we were. We get up each day, put on this self, and then strive to convince others that it is who we really are. All the while, we know the truth and fear others will discover it.

One of my great mentors in life was a brilliant attorney who argued several cases before the US Supreme Court and was a pivotal voice in tax legislation across his career. For his seventieth birthday, his firm invited some of the most prestigious legal figures in the country to attend a reception in his honor. My friend invited me to attend as well.

The room was filled with notable leaders who took turns lauding my friend for his many contributions and brilliant career. When they were done, my mentor was pressed to “say a few words,” something he had been told he would not be asked to do. He stepped slowly to the microphone, looked out over the crowded room, and said simply, “For so many friends to know the man I strive to be, know the man I am, and forgive the difference, I am most grateful.”

I shared his words at his memorial service some years later and think of them often. Such transparency is the need of the day and a goal worth pursuing.

“They had no dealings with anyone”

In Judges 18, the tribe of Dan attacked the people of Laish and took their land. The writer explains why Laish fell: “There was no deliverer because it was far from Sidon, and they had no dealings with anyone” (v. 28). They were self-sufficient until they were not. When they most needed the help of others, they had not done what was necessary to cultivate such relationships. And so they lost their lives and their land.

We don’t know we need others until we need them. When death strikes and grief overwhelms, when disease afflicts and suffering engulfs, we need help beyond ourselves and a community to share our pain. But our secularized society promotes the myth of the self-made person and rewards self-reliance until it’s too late to foster the relationships we need.

Even those of us who have religious commitments can make them in this context: worshiping God on Sunday so he will bless us on Monday and otherwise doing what he wants so he will do what we want. Then, when (not if) the crisis strikes, we think God has let us down, that he has not kept his side of our bargain, leaving us even more isolated than if we had not made such a bargain at all.

Thus Satan uses for evil what God means for good. I have seen this pattern in my own family and in the churches I served. Any of us can be like Laish today, thinking we are prosperous in our self-reliance until the tribe of Dan attacks and our self-deception is revealed.

“God meets us where we are”

It’s been said that the two best times to plant a tree are twenty years ago and today. We can’t do anything about the past except learn from it. But we can plant “trees” of transparent mutuality today. We can seek to deepen the roots of relationships in the soil of honest community. We can answer Jesus’ prayer for the unity of his people (John 17:23) by seeking his leading and then taking the risky step of authenticity.

The counselor Larry Crabb advised,

“God meets us where we are, not where we pretend to be.”

Where will God meet you today?

by Jim Denison, PhD, is a cultural theologian and the founder and CVO of Denison Ministries, which is transforming 6.8 million lives through meaningful digital content. Read more. 

 

Nothing Else Will Satisfy

Brother, stop asking the world to satisfy a hunger it was never designed to fill. Come to Christ. Then keep coming. How so?

Scripture: ”They said to him, ‘Sir, give us this bread always.’ Jesus said to them, ‘I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe.’” — John 6:34-36

Thought: Jesus doesn't say, "I have the bread of life.” He says, ”I am the bread of life."

That's important. Christianity is not ultimately about receiving something from Jesus. It is about receiving Jesus. The crowd wanted bread. Jesus offered Himself. And He uses one of the most basic human experiences to explain our need for Him: Hunger.

Everybody gets hungry. You eat. You're satisfied. A few hours later, you're hungry again. That's the pattern of this world. Everything promises satisfaction. Nothing delivers it permanently. Make more money. Get the promotion. Buy the house. Take the trip. Win the recognition. And for a moment, maybe it feels like enough. Then hunger returns. That’s why Augustine famously prayed, “You have made us for yourself, and our heart is restless until it rests in you.”

That's the human condition. We have an infinite hunger and keep trying to satisfy it with finite things. But our deepest problem is even worse than hunger. It's sin.

We aren't merely empty people looking for fulfillment. We are guilty sinners alienated from a holy God. That's why Christ doesn't merely come to improve our lives. He comes to reconcile us to God.

His body will be broken. His blood will be shed. He will bear our guilt, satisfy divine justice, and give His righteousness to everyone who receives Him by faith.

This is why Jesus is sufficient. We need His blood for our guilt. His righteousness for our standing. His intercession for our weakness. His Spirit for our sanctification. His resurrection for our hope.

We need Christ every day.

And notice how Jesus describes coming to Him: "Whoever comes to me…" "Whoever believes in me..."

Coming and believing are two ways of describing the same movement of faith. Faith isn't merely agreeing that Jesus exists. It is coming hungry. Coming empty. Coming with nothing in your hands. And receiving Christ as everything you need. Calvin wrote, “As long as Christ remains outside of us, and we are separated from him, all that he has suffered and done for the salvation of the human race remains useless and of no value for us.”

Christ must be ours. Not merely admired. Not merely studied. Received by faith.

Brother, stop asking the world to satisfy a hunger it was never designed to fill. Come to Christ. Then keep coming.

Reflection: What are you currently asking to satisfy you that only Christ can provide?

Right Next Step: Identify the place you're looking for satisfaction outside Christ. Name it. Confess it. Then spend time today simply enjoying Christ in His Word rather than asking Him for something else.

Prayer: “Father, forgive me for trying to satisfy an eternal hunger with temporary things. Thank You for giving me Christ. Teach me to feed daily upon His grace, righteousness, Word, and promises. Make Jesus increasingly precious to me until I can truly say that He is enough. Amen.”

 From Better Man w/thx - https://betterman.com/